Palestine Cry: Enoch and Elijah

Palestine Cry: Enoch and Elijah

The Crucifixion is established directly in the Psalms.

Psalm (Zabin) 95 (96) 10 Say ye among the Gentiles, the Lord hath become King on the Tree. For he hath corrected the world, which shall not be moved: he will judge the people with justice.

Changed to:

Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.

Ezra

Original

Chapter 6:21 And the children of Israel that were returned from captivity, and all that had separated themselves from the filthiness of the nations of the earth to them, to seek the Lord the God of Israel, did eat. 22 And they kept the feast of unleavened bread seven days with joy, for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, that he should help their hands in the work of the house of the Lord the God of Israel. And Ezra said unto the people: this Passover is your Saviour and your refuge. And if you believe, then it shall come into your hearts, that they shall humiliate Him in spite of the signs that He has done, and that afterwards we shall hope in Him again, and this place shall never be laid desolate, saith the Lord of hosts. But if you do not believe, and do not hear these words that are spoken of Him, you shall be despised of the gentiles.

The part in bold was taken out by the Jews after Jesus came.

The Gospels, especially the words of Our Lord Jesus Christ, and St. Paul's witness with the rest of the Apostles, and the full consensus of the Church Fathers, make it crystal clear that the Jews had as a nation until one generation (forty years) after the Crucifixion to repent and believe in Christ in order to be saved as a nation. It is also made crystal clear by the same witness, that that Redemption will never be offered to the Jews as a nation again. Individual Jews can come to Christ and confess Him and be saved but only as individuals. All Jews are warmly and openly encouraged to come to Jesus Christ and confess Him as the Messiah and be saved - especially before the public appearance of the Antichrist, ad-Dajjal al-masih, the false ha-masciach of the Rebbis. If you wait until after the public appearance of the Antichrist, and do NOT at that time take the mark of the beast blaspheming the Holy Spirit, then by all means do whatever St. Elijah tells you to do, no matter what it costs. Gentiles of the same time, DO WHATEVER St. Enoch tells you to do, no matter what it costs. 

The two prophets of God, St. Enoch and St. Elijah, were translated by God into the heavens, not having died, and live there now. They will return to earth as the final prophets prior to Our Lord and Saviour Jesus Christ's Second Coming, concurrent with the public appearance of the Antichrist and will fight with the Beast - the Antichrist and the False Prophet and the followers sealed unto damnation of the Antichrist. They will be killed by the Antichrist after three and one half years, but then resurrected by God and taken to heaven. Then will come the Return of Our Lord and Saviour Jesus Christ from heaven with His elect angels and lay waste unto complete and utter and eternal destruction and damnation in the lake of fire: the entire kingdom of the Antichrist and his followers with Satan and all the demons and devils - all cast into hell forevermore. The saints will then shine forth in glory with God and Christ forevermore in this universe recreated sinless and unstained and pure and holy forevermore. Alleluia, alleluia, glory be to God, Alhamdulillah.

ELIAS AND ENOCH {Elijah and Enoch, God's holy prophets He appoints to witness at the end of this age} 

ENOCH

ELIAS

Resurrection of Elias and Enoch

St. Enoch and St. Elijah will by God's command return from the second heaven and oppose the Antichrist. They will be killed by the Antichrist after three and one half years of opposing the Antichrist and then St. Enoch and St. Elijah will be resurrected in the flesh by God and taken to heaven by Christ's command and then Christ will return and destroy the Antichrist and all its forces on earth and then will Christ raise and judge all men.

The Antichrist will bear with him the false prophet as his armor bearer before him. These two are the two Beasts below, i.e. The Beast of the Sea (The Antichrist who is the Son of Perdition) and The Beast of the Earth (who is the False Prophet). In fine detail they are represented by the two horns on the Beast of the Earth (verse 11).

The Apocalypse, the Book of the Revelation

The Apocalypse, the Book of the Revelation: 13.:

13.

1 … Scripture reference – Rev.: 11:7!; Dan.: 7:3; Rev.: 12:3; 17:3

2 … Scripture reference –

3 … Scripture reference – Rev.: 13:12; 17:8

4 … Scripture reference – Rev.: 13:12; 17:8

5 … Scripture reference –

6 … Scripture reference –

7 … Scripture reference – Rev.: 11:7!; 12:17

8 … Scripture reference – Rev.: 17:8; 20:15!; 21:27; Ps.: 68:29!; Rev.: 14:12

9 … Scripture reference – Rev.: 2:7!

10 … Scripture reference – Jer.: 43:11; Mt.: 26:52; Rev.: 14:12

11 … Scripture reference –

12 … Scripture reference – Rev.: 13: 3,4

13 … Scripture reference –

14 … Scripture reference –

15 … Scripture reference –

16 … Scripture reference – Rev.: 14:9; 20:4

17 … Scripture reference – Rev.: 14:11!

18 … Scripture reference – Rev.: 17:9

The Beast of the Sea

Rv:13:

1 ¶ (12-18) And he stood upon the sand of the sea. (13-1) And I saw a beast [1] coming up out the sea, having seven heads and ten horns: and upon his horns, ten diadems: and upon his heads, names of blasphemy. … Scripture reference – Rev.: 11:7!; Dan.: 7:3; Rev.: 12:3; 17:3

2 And the beast which I saw was like to a leopard: and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his own strength and great power. … Scripture reference –

3 And I saw one of his heads as it were slain to death: and his death’s wound was healed. And all the earth was in admiration after the beast. … Scripture reference – Rev.: 13:12; 17:8

4 And they adored the dragon which gave power to the beast. And they adored the beast, saying: Who is like to the beast? And who shall be able to fight with him? … Scripture reference – Rev.: 13:12; 17:8

5 And there was given to him a mouth speaking great things and blasphemies: and power was given to him to do, two and forty months.

6 And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle and them that dwell in heaven.

7 And it was given unto him to make war with the saints and to overcome them. And power was given him over every tribe and people and tongue and nation. … Scripture reference – Rev.: 11:7!; 12:17

8 And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb which was slain from the beginning of the world. … Scripture reference – Rev.: 17:8; 20:15!; 21:27; Ps.: 68:29!; Rev.: 14:12

9 If any man have an ear, let him hear. … Scripture reference – Rev.: 2:7!

10 He that shall lead into captivity shall go into captivity: he that shall kill by the sword must be killed by the sword. Here is the patience and the faith of the saints. [2] … Scripture reference – Jer.: 43:11; Mt.: 26:52; Rev.: 14:12

The Beast of the Earth

11 ¶ And I saw another beast coming up out of the earth: and he had two horns, like a lamb: and he spoke as a dragon.

12 And he executed all the power of the former beast in his sight. And he caused the earth and them that dwell therein to adore the first beast, whose wound to death was healed. … Scripture reference – Rev.: 13: 3,4

13 And he did great signs, so that he made also fire to come down from heaven unto the earth, in the sight of men.

14 And he seduced them that dwell on the earth, for the signs which were given him to do in the sight of the beast: saying to them that dwell on the earth that they should make the image of the beast which had the wound by the sword and lived.

15 And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain.

16 And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character [3] in their right hand or on their foreheads: … Scripture reference – Rev.: 14:9; 20:4

17 And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. … Scripture reference – Rev.: 14:11!

18 Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six. {See this link - 666 -} [4] … Scripture reference – Rev.: 17:9

(DRV)

[1] -Ver. 1. The picture of the first beast is based on the seventh chapter of Daniel. This beast is the figure of the kingdoms of the world, kingdoms founded on passion and selfishness, which in every age are antagonistic to Christ and seek to oppress the ,servants of God. Imperial Rome represents this power.

[2] -Ver. 10. The weapons of the saints are faith and patience; they must accept sufferings and persecution as Christ did His cross.

[3] -Ver. 16. Character (mark): as slaves received a brand or a mark in their flesh, indicating to whom they belonged, so in the spiritual conflict there is on the side of good and of evil a brand or mark. St. Paul spoke of such marks in his own body that proved him a slave of Jesus Christ [Gal. 6, 17]. So the false prophet seeks to, impress a mark on all. What this mark is will be manifested in its time.

[4] -Ver. 18. Six hundred and sixty-six: the original type of the number is that it represents the name Caesar Neron, which in Hebrew characters make up the number 666. (Hebrew words read right to left) — Hebrew letters for Kaiser (Caesar) Neron (Nero) = nrwn ksr = (Hebrew in parentheses) 100 (Kop)+ 60 (Samek)+ 200 (Res)+ 50 (Nun)+ 200 (Res)+ 6 (Waw)+ 50 (Nun) = 666. {Additional source for nrwn ksr and each numeric equivalent: The Anchor Bible Dictionary volume IV – page 1145.} The final Gematria/Isosephia alpha-numeric name is known to God. It symbolizes extreme imperfection, for each digit is one short of seven, the number that signifies perfection; it tells us, as the Church Fathers and Doctors all agree, prophetically, of the name the Antichrist will bear. The Fathers concur emphatically that the number is 666 and not 616 as some corrupt manuscripts mistakenly read.



______________________________________



See:



The Catholic Creed: kenosis



and



Kenosis

As in the days of Noah: The Justice of God: Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist

HIPPOLYTUS OF ROME

TREATISE ON CHRIST AND ANTICHRIST.

3. Do you wish then to know in what manner the Word of God, who was again the Son of God, as He was of old the Word, communicated His revelations to the blessed prophets in former times? Well, as the Word shows His compassion and His denial of all respect of persons by all the saints, He enlightens them and adapts them to that which is advantageous for us, like a skilful physician, understanding the weakness of men. And the ignorant He loves to teach, and the erring He turns again to His own true way. And by those who live by faith He is easily found; and to those of pure eye and holy heart, who desire to knock at the door, He opens immediately. For He casts away none of His servants as unworthy of the divine mysteries. He does not esteem the rich man more highly than the poor, nor does He despise the poor man for his poverty. He does not disdain the barbarian, nor does He set the eunuch aside as no man. He does not hate the female on account of the woman's act of disobedience in the beginning, nor does He reject the male on account of the man's transgression. But He seeks all, and desires to save all, wishing to make all the children of God, and calling all the saints unto one perfect man. For there is also one Son (or Servant) of God, by whom we too, receiving the regeneration through the Holy Spirit, desire to come all unto one perfect and heavenly man.

Book 5, St. Irenaeus

St. Hippolytus - Expository Treatise Against the Jews

St. Irenaeus on the end of this age. St. Irenaeus

Traditional Catholic Prayers: Traditional Catholic

St. Hippolytus - Treatise on Christ and Antichrist

St. Irenaeus on the end of this age. St. Irenaeus

All heresies and evils, especially of the Antichrist

St. Hippolytus - Treatise on Christ and Antichrist

St. Irenaeus on the end of this age. St. Irenaeus

St. Hippolytus - Treatise on Christ and Antichrist

St. Irenaeus on the end of this age. St. Irenaeus

St. Hippolytus - Treatise on Christ and Antichrist

St. Irenaeus on the end of this age. St. Irenaeus

Parousia of Jesus Christ Our Lord: Parousia of Jesus Christ Our Lord

The Apocalypse, the Book of the Revelation: 11.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Apocalypse, the Book of the Revelation

The Apocalypse, the Book of the Revelation

The Apocalypse of St. John the Apostle and Evangelist given him by

Our Lord and Saviour Jesus Christ

with full Concordance and Commentary

And go to this link (and scroll down to Eucharist) for: Traditional Catholic Prayers: The Eucharist

The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.

The Revelation of The Lord God Jesus Christ

The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.

THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS} 

The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.

The book presents Christ as the Coming One; it reveals the dealings of Him who came, and who is to come. It opens with the solemn hope that the Coming One will come soon, and closes with the impressive prediction that the Coming One will come quickly.

The book is one of hope, but also one of warning; its aim is to assure the Church of the advent of her Lord in victory. The precise time of this victory lies hidden with God, but it is certain, although the crown will not be won without a struggle. Heaven will be stormed and carried away through suffering and conflict. And all who keep the words of this book will take part in the conflict and share in the victory.The conflict is presented under the form of symbols. It is not easy to give a full interpretation of all the types, but the general symbols are not difficult to understand. Jerusalem stands as the type of the good cause, and this is the Church of Christ. Babylon appears as the type of the evil cause, and this is the world power. The heavenly Jerusalem has the assistance of divine power. The earthly Babylon has the help of evil powers, the dragon, the beast and the false prophet. The scenes in the great conflict arrange themselves around these types of good and of evil. The numbers, the seals, the trumpets and the bowls are phases in the development and consummation of the conflict.

John has arranged the scenes in a sevenfold structure; even in the subordinate visions he keeps to this arrangement. Commentators, however, are not agreed in marking off the limits of each structure.

The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.

Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.

Also note that the book at the same time “opens from the middle” so to speak. Just like a megilloth (Hebrew for scroll). The first eleven chapters (1 – 11) which culminate in the general judgement – Rev. 11:18 – 19

And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.

And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. (DRV)

And the second eleven chapters (12 – 22) which culminate in the general judgement (Rev. 20:11 – 14) and the New Heaven and New Earth (Rev. 21, 22)

Both the first and second eleven chapters begin from the time of Christ’s Incarnation but include the fact that He is Immortal and the Creator of Heaven and Earth. See: Rev. 1:4 – 6 John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne:

And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood (when He became Incarnate by the Holy Spirit and the blessed virgin Mary and went to the Cross for our salvation)

And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen.(DRV)

And see: Rev. 12:1, 2, 5
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried travailing in birth: and was in pain to be delivered.

And she brought forth a man child, who was to rule all nations with an iron rod (Christ’s Incarnation). And her son was taken up to God and to his throne (Christ’s Resurrection and Ascension). (DRV)

And see: Rev.:21:6:
6 And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. (DRV)

These two phrases that is and that was and that is to come (Greek “‘o oon kai ‘o en kai ‘o erchoumenos”) and I am Alpha and Omega (Greek: “egoo eimi to Alpha kai to Omega”) are emphatic declarations of Christ’s Divinity and Immortality for it is the Thrice Holy Trinity – Rv:4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. (Greek “‘agious ‘agious ‘agious kurios ‘o theos ‘o pantocrator”) – alone Who possesses Aseity (self existence and Who is therefore alone uncreated) and Who is Immortal of the same Essence/Substance – Nature.

In the above: the “who [that] is”, in Greek “‘o oon”, is the declaration of Aseity. The “who [that] was” and the “who [that] is to come” with the “‘o oon”, self existence, is the declaration of Immortality (having no beginning and no end – always existing). The phrase I am Alpha and Omega has exactly the same meaning. “I am” – “egoo eimi” is the equivalent of Yahweh (God’s proper name) in Hebrew meaning “I am” in the same sense as the above “‘o oon”. Alpha and Omega has the same meaning as Immortality in the above. Pantocrator (translated as Almighty) is the declaration of the Thrice Holy Lord God’s All ruling absolute Sovereignty and includes emphatically the meaning that He is alone uncreated and Creator, ex nihilo, of all of creation. This relates directly to the beginning of the Gospel of St. John and the beginning of the first book of the Torah (the Pentateuch) which is Genesis. See: Genesis 1:1 through 2:4 and St. John’s Gospel 1:1 through vs. 18. All of this and the exact seventy human generations recounted in St. Luke’s Gospel 3:1 – 38 from Adam to Christ (see also the parallel in St. Matthew’s Gospel 1:1 – 25 from Abraham to Christ) and the testimony of the Church Fathers does not allow any pagan evolutionary gods nor even sophist pantheistic idolatrous creationism but only creation by the Creator as He said He did it, and only Redemption in God and His Christ (the Messiah, al-Maseeh) as He said that it is; the false gods or pagan idolatrous religions that willfully reject God and Jesus Christ (those who do not willfully reject Him but seek God in their hearts are judged by God alone) are without grace and they and their followers will be damned forever, who do not repent in this life from those false gods and religions and come to God and His Christ and make confession in Him and be baptized by God’s Spirit {believers in monotheistic Islam who confess the Holy Trinity and Jesus Christ as the Son of God and all men of good will who worship only this God (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT), being led thereby to Baptism as Our Lord Jesus Christ commanded.}. Allah is from biblical Hebrew 'Eloah' and means the true God, All middle Eastern Christians, including Catholics, who are Arabic speakers call on Allah as the name of the true God. Amen.

The Final Trial: Traditional Catholic Prayers: Baptism

Note on parallel passage notation – the ! after a scriptural reference means that is the emphasis or central point for explanation of the passage.

The Apocalypse, the Book of the Revelation

The Apocalypse, the Book of the Revelation Chapter 11.

1 … Scripture reference – Ezek.: 40:5
2 … Scripture reference – Lk.: 21:24!
3 … Scripture reference –
4 … Scripture reference – Zach.: 4:14
5 … Scripture reference –
6 … Scripture reference – 3 Rg. (1 Kings): 17:1; Exod. 7:20!
7 … Scripture reference – Rev.: 12:17; 13:1!, 7; 17:8; 19:19; Dan.: 7:21
8 … Scripture reference –
9 … Scripture reference –
10 … Scripture reference – Jn.: 16:20
11 … Scripture reference – Ezek.: 37:10!; Acts:5:5!
12 … Scripture reference –
13 … Scripture reference – Rev.:16:18!; Acts: 16: 26!
14 … Scripture reference – Rev.: 9:12
15 … Scripture reference – Rev.: 8:7!; 12:10!; Dan.2:44!; Mic.: 4:7!
16 … Scripture reference – Rev.: 4:4; 4:10!
17 … Scripture reference – Rev.: 1:4, 8; 4:8; 19:16
18 … Scripture reference –
19 … Scripture reference – Rev.: 15:5; 8:5!; 16:18!

The Measuring of the Temple

Rv:11:
1 ¶ And there was given me a reed, like unto a rod. And it was said to me: Arise, and measure the temple of God and the altar and them that adore therein. … Scripture reference – Ezek.: 40:5
2 But the court which is without the temple, cast out and measure it not: because it is given unto the Gentiles. And the holy city they shall tread under foot, two and forty months: [1] … Scripture reference – Lk.: 21:24!
3 ¶ And I will give unto my two witnesses: [2] and they shall prophesy, a thousand two hundred sixty days, clothed in sackcloth. … Scripture reference –

The Two Witnesses

4 These are the two olive trees and the two candlesticks that stand before the Lord of the earth. … Scripture reference – Zach.: 4:14
5 And if any man will hurt them, fire shall come out of their mouths and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.
6 These have power to shut heaven, that it rain not in the days of their prophecy: And they have power over waters, to turn them into blood and to strike the earth with all plagues, as often as they will. … Scripture reference – 3 Rg. (1 Kings): 17:1; Exod. 7:20!
7 And when they shall have finished their testimony, the beast [3] that ascendeth out of the abyss shall make war against them and shall overcome them and kill them. 7 … Scripture reference – Rev.: 12:17; 13:1!, 7; 17:8; 19:19; Dan.: 7:21
8 And their bodies shall lie in the streets of the great city which is called spiritually, Sodom and Egypt: where their Lord also was crucified.
9 And they of the tribes and peoples and tongues and nations shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.
10 And they that dwell upon the earth shall rejoice over them and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth. … Scripture reference – Jn.: 16:20
11 And after three days and a half, [4] the spirit of life from God entered into them. And they stood upon their feet: and great fear fell upon them that saw them. … Scripture reference – Ezek.: 37:10!; Acts:5:5!
12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them. … Scripture reference –
13 And at that hour there was made a great earthquake: and the tenth part of the city fell. And there were slain in the earthquake, names of men, seven thousand: and the rest were cast into a fear and gave glory to the God of heaven. … Scripture reference – Rev.:16:18!;
Acts: 16: 26!
14 ¶ The second woe is past: and behold the third woe will come quickly. … Scripture reference – Rev.: 9:12

The Seventh Trumpet

15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. … Scripture reference – Rev.: 8:7!; 12:10!; Dan.2:44!; Mic.: 4:7!
16 And the four and twenty ancients who sit on their seats in the sight of God, fell on their faces and adored God, saying: … Scripture reference – Rev.: 4:4; 4:10!
17 We give thee thanks, O Lord God Almighty, who art and who wast and who art to come: because thou hast taken to thee thy great power, and thou hast reigned. … Scripture reference – Rev.: 1:4, 8; 4:8; 19:16
18 And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.
19 And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. … Scripture reference – Rev.: 15:5; 8:5!; 16:18!

(DRV) 

[1] -Ver. 2. Forty-two months: three years and a half. The forty two months of thirty days each correspond to the twelve hundred and sixty days of the prophesying of the two witnesses and to the three years and a half of the woman in the wilderness. The period of forty-two months is the symbol of a period, limited in length, and under the control of Him who governs all things. Since we are given no reason to see it otherwise, and the Church Fathers teach that it is a literal length of time at the end of this age in the final fulfillment of this prophecy, we must believe that it is.
[2] -Ver. 3. Two witnesses: Elias and Enoch, according to the Church Fathers and Doctors.
[3] -Ver. 7. Beast: no beast as yet has been mentioned. This beast symbolizes Antichrist.
[4] -Ver. 11. Three days and a half: this refers to the resurrection of the witnesses.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Apocalypse, the Book of the Revelation: 11.

 The Apocalypse of St. John the Apostle and Evangelist given him by Our Lord and Saviour Jesus Christwith full Concordance and Commentary

And go to this link (and scroll down to Eucharist) for: Traditional Catholic Prayers: The Eucharist

Traditional Catholic Prayers: Office of the Hours for the Week

The Apocalypse, the Book of the Revelation: 11.

All the good in the world that you pretend to do, if you do not confess Jesus Christ from the heart with the mouth and do it in Him and for Him, with NO false gods, is less than meaningless. It only adds to your condemnation.

Have nothing to do with Apostate Rome (second beast of Apocalypse 13). Have nothing to do with the Apostate New World Order with Jerusalem as its head (first beast of Apocalypse 13).

Pray and watch and wait. God's Holy Prophets Enoch and Elijah will return and witness and fight against the Antichrist. Then Our Only Lord and Saviour Jesus Christ will return from heaven, in the same flesh with which He Ascended two thousand years ago, with all His elect angels and resurrect all men on earth that ever lived, here on earth in the flesh, and judge all men - each individual, for eternity.

The Antichrist: Rev. Paschal Huchede's view of the Antichrist: Mission of Elias and Enoch

The Antichrist: Rev. Paschal Huchede's view of the Antichrist
Saint Enoch and Saint Elijah in the flesh will return prior to the Parousia of Our Lord Jesus Christ: The Antichrist: Rev. Paschal Huchede's view of the Antichrist: Mission of Elias and Enoch


The Antichrist: Rev. Paschal Huchede's view of the Antichrist


Eusebius (Lib 3. Hist. C. 31), St. Jerome (Hieron, Lib. de Scriptura, Eccles. et contra Jovin.), Tertullian (Lib. de Anim. 20), St. Augustine (Serm. 549, de Tempore), St. Isidore (Lib. de Vita et Obitu Sanct.), St. Epiphanius (Haeres, 78), maintain that St. John is dead, as well as the other Apostles. In the Ecumenical Council of Ephesus (2 C. 14), Pope St. Celestine and St. John Chrysostom speak of the relics of his body, and the fact that these relics not existing now must be attributed to the evil days of the past. The text of the Gospel on which the return of St. John is based may be otherwise interpreted. Thus it is susceptible of the following signifi­cation: "I desire that he may remain as he is until I return and destroy Jerusalem." This is the interpretation given by Theophylacte.

Those words of Our Lord are also susceptible of a conditional signi­fication similar to this: "And even when I would desire that this disciple should remain in the world until I return to judge it, what is if to you?" This is the explanation given by St. Chrysostom and St. Cyril. Finally, it is not possible that Our Saviour meant by this that St. John should live on without dying until His second coming when He should visit him. Nevertheless, such is the opinion of St. Augustine, Venerable Bede, and St. Thomas. The prophecy relative to the martyrdom of the Apostle was fulfilled the day on which he was cast into the cauldron of boiling oil in Rome. He came out of it full of life and vigor, it is true, but that was due to a great miracle. He withstood a torture capable in itself to cause death, which in the eyes of the Church and before God suffices to merit the palm of martyrdom. Hence it is that the Church in her liturgy gives him this glorious title. As to the other prophecy, it has certainly been realized during the life of St. John. After having written his Apocalypse, he preached the Gospel again in Asia Minor. Finally, to refute the plausibility of the alleged reasons, we can say that the witnesses of the Law of Grace are so numerous and their testimony so certain and so striking, since they sealed it with their blood, that it does not appear necessary nor even useful to revoke any other proofs. And in any case, may we not cite Elias as an eye-witness of the Law of Grace since he saw the Transfiguration of the Saviour.

It is, then, more than probable, as we are led to suppose from the Apocalypse, that God has reserved only two men of the world to de­fend and console the Church during her last persecution.

VIII. Mission of Elias and Enoch

In the Church's infancy, St. Peter and St. Paul received, individually, a special mission, though not exclusively so; St. Peter was destined to evangelize the Jews, and St. Paul became the Apostle of the Gentiles. (Gal. 1 :16). In the latter times, two new Apostles will divide between them the work of evangelizing the world. Enoch will preach to the Gen­tiles, whose faith and charity he will stir up and revive (Ecclesiasticus 44:16), while Elias, Jew by birth, will be charged with the conversion of the Jews. (Ecclesiasticus 48:10).

IX. Conversion of the Jews

We here meet with the difficult task of reconciling two prophecies which are apparently in contradiction: Antichrist will be received by the Jews; Elias will convert the Jews.

Still it becomes an easy task by making use of a distinction furnished by the Sacred Scriptures. "And at that time shall thy people be saved, everyone that shall be found written in the book" of life. (Dan. 12:1). "And all that dwelled upon the earth adored him, whose names are not written in the Book of Life of the Lamb." (Apoc. 13 :8). According to these texts, a portion of the Jews will remain obstinate and will adhere to Antichrist, but the greater part [there is no indication of the number and certainly not those who received the mark of the beast] will hear the voice of Elias and will be converted. This final conversion of the Jews is spoken of in various places of the Bible. The prophet Osee speaks of it (3 :4-5): "For the chil­dren of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim; and after this the children of Israel will return and shall seek the Lord their God and David their king; and they shall fear the Lord and His goodness in the last days." Moses expresses the same prediction. "After all the things aforesaid shall find thee, in the latter thou shalt return to the Lord thy God and shalt hear his voice." (Deut. 4:30). St. Paul speaks in similar terms: "Hath God cast away his people?" (Rom. 11:1). And again he adds: "That blindness in part hath happened in Israel until the fullness of the Gentiles should come in, and so all Israel should be saved, as it is written." (Rom. 11 :25-26). In light of language so clear and formal of the sacred text, St. Augustine and St. Gregory do not hesitate to affirm that this conversion of the Jews is a truth of divine faith. (Aug. 20 de Civitate, C. 39; Greg. in prim. Lib. Reg. C 2 et 20, Moral. C. 23, Super. Cant. C 6).

X. Miracles and Combats of the Two Patriarchs

In order to discharge the duties of their mission with greater effi­ciency, the two patriarchs will be invested with the power of the Most High God.

St. John, speaking of them in the Apocalypse (11 :3-6), says: "I will give my power unto my two witnesses; and they will prophesy. . . clothed in sack-cloth. These are the two olive trees and two candlesticks that stand before the Lord of the earth. And if any man will hurt them, fire will come out of their mouths and shall devour their enemies; and if any man will hurt them, in this manner must he be slain. These have the power to shut heaven, that it rain not in the days of their prophecy; and they have power over waters to turn them into blood, and to strike the earth with plagues as often as they will."

In virtue of this power they will be able to console the Church and diminish the evils with which she will be afflicted in those days of sor­row and desolation.

St. Peter and St. Paul were not deterred from announcing the Gospel to pagan Rome, the mistress of idolatry. In those latter times the two prophets will also come and attack with intrepidity the enemy of Christ. They will attack him at Jerusalem, the center of his empire. This as­sertion seems to be founded on the Apocalypse, (11:8), "And their bodies shall lie in the street." By this passage they are represented as dying in the city of Jerusalem.

XI. Duration of Their Preaching

The mission of Elias and Enoch will last for 1260 days; that is to say, three years, five months, and fifteen days; in other words, about three years and a half, which is about the length of Antichrist's reign. (Apoe. 11:3). Antichrist and these two patriarchs will very probably appear simultaneously. The Sacred Scripture, Tradition, and the Fathers all concur in corroborating this opinion.

XII. Their Martyrdom

Having fulfilled their mission, the beast will prevail over them. The career of these holy apostles will be similar to that of Our Divine Saviour, who during three years was inviolable: His enemies dispatched soldiers to take Him prisoner (In. 7:32); they endeavored to stone Him to death (In. 10:31); and they brought Him to the brow of the hill whereon their city was built that they might cast Him down headlong. (Lk. 4:29). But their courage failed them, and "He passing through their midst went His way." (Lk. 4:30). But there came a time when He suffered Himself to fall into their hands. "Your hour and that of the powers of darkness has arrived." (Lk. 22:53).

Elias and Enoch will be invulnerable during 1260 days. Then God will suffer them to fall into the hands of Antichrist that they may win the crown of martyrdom - their time for working miracles having ceased while the man of sin will still perform more striking wonders. And [when] they shall have given their testimony, "The beast that ascendeth out of the abyss shall make war against them, and shall overcome them and kill them." (Apoc. 11 :7). A pious legend has it that they will be crucified like Our Divine Saviour. Their holy bodies shall lie in the great city where their Master has been crucified. This city is called mystically Sodom and Gomorrah. A great number of people of every tribe and na­tion will see the bodies of these martyrs during three days and a half. At this sight the people will rejoice and makemerry and shall send each other presents because these two prophets are dead who tormented them that dwelt upon the earth. (Apoc. 11:8-10).

XIII. Apogee of Antichrist's Power

Antichrist will boast and glory in his victory. He will open his mouth in blasphemy against God, cursing His holy name, the tabernacle, and the saints of heaven. (Apoc. 13:6). No reverses shall impede his action. (Dan. 8:12). His glory will surpass that of all other divinities (2 Thes. 2:4), and his language shall be that of a boaster. (Dan. 11 :36). The uni­versal acclamations which he will receive on all sides will flatter his pride; all will exclaim, "Who is like unto the beast, who can withstand him?" (Apoc. 13:4). Finally, prosperity shall attend all his movements up to the time when the vengeance of God shall overtake him. (Dan. 11:36).

Saint Enoch and Saint Elijah in the flesh is dedicated to the Two Witnesses who will return from the second heaven just prior to Our Lord Jesus Christ's Parousia

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